This book allows us to discover a religious phenomenon very present
in the Mediterranean, yet still very little known: the frequentation
of the same sanctuaries by faithful belonging to different denominational
groups. The coeducation, this aberration for any integrism, turns
out to be a traditional phenomenon, especially in the Eastern
regions of the Basin, where people have had to adapt themselves,
for numerous centuries, to political and religious unstable life.
Far from being monolithic sets, religions appear indeed to be
"crossings". This book is a bright illustration of it.
Since the 1990s, the generalisation of satellite televisions
and the growing use of Internet have deeply modified the media
landscape and contribute to a profound change of the relationship
between the people and information. From now on complete political
actors, media maintain at the same time conflict and ambiguous
links with the various powers in place - politics, legal, religious,
financial - and directly influence the international relations.
Questioning the history, multiplying the approaches and the examples
- from Italy to Lebanon, of the analysis of the sociology of the
Web to the media treatment of the israeli-palestinian conflict
- probing the evolution of the policy and religious imaginary,
this book proposes to better locate the place and the role of
the media in the Mediterranean societies, and more particularly
in the Arab countries. Far from amalgams and abusive short cuts,
this book offers precious elements to apprehend a new and complex
reality.
From this only indisputable specific character of feminity which
maternity is, this book questions on the female gender in relation
to the maternal power in the Mediterranean. To begin within, it
registers itself in the long time of the myths and beliefs, through
maternity and deity in ancient Greece, or by questioning the symbolic
figures of Eve and Mary, of Lilith or teryel, the ogress from
the kabyle world. It continues, at a more contemporary level,
by questioning the representations of the maternal power through
psychoanalysis, the eloquence of the forms, maternity in the female
novel or in the search for lost maternal power in the movies.
A number of essential texts to understand what is played, from
yesterday to tomorrow, regarding maternity and women's place in
the Mediterranean.
Woman is an eloquent prism to talk about societies of the Magreb.
But this prism is too often deforming. The image which is built
by the media in Morocco, by the cinema in Tunisia, or by the print
media in Algeria deserves to be questioned in order to see more
clearly and to understand what is really happening around women's
place in these countries and about the taboo question of the fight
between sexes in the patriarchal family. Far from approximations
and the common thinking, it is important to decipher how women
live in the Maghreb and what the accounts and the legends which
forge our representations are. The religious question – the one
of the veil or of terrorism – have a tendency to saturate the
glance, in particular European, of emotions which block and prevent
from seeing, from one bank to the other of the Mediterranean,
the complexity of the Magreb societies where women play a prominent
role. The case of the graduate women of the Magreb is in this
respect revealing. A multiplicity of models coexist now in Algeria,
in Tunisia and in Morocco, where woman's modern image no longer
merges with that of Western woman.